mills

My name is Mills Baker; I write about love, culture, art, religion, mental illness, philosophy, memory, politics and the rather random.

My Photo Blog
Flickr / Videos
Facebook / Twitter
Email / Archive


Posts tagged richard dawkins.

Jack July, Christian Bök, & Poetry in Bacteria

Jack July is Will’s brother. Those who know Will are discomfited by his perfection and the modest ease with which he inhabits it, and his brother is more or less the same (but angrier!): a genetically-faultless, brilliant, and thoughtful human being who makes me want to open my wrists and pour my inferior life out all over the concrete before any girls come by and see how much shorter I am than they are.

That is how I’m going to introduce Jack July, who showed us around Oregon and now has a tumblelog. I am also reblogging his incredible note about Christian Bök.

I have written about Bök before; he wrote one of the most amazing things I’ve ever read: Eunoia. Working within ludicrous enabling limits beyond the overall restriction, Bök completed a book in which each chapter can use words with only one vowel: A, E, I, O, and U. The other requirements are as amazing.

Jack July alerts us that Bök is “striving to engineer a life form that becomes a durable archive for storing a poem, and a machine for writing a poem — a poem that can survive forever.”

[Bök] was inspired by a researcher at the PNWNR Lab in WA who recently enciphered the Disney classic It’s a Small World (After All) into bacteria, allowed them several rounds of division, and then retrieved a regrettably no-less putrescent copy of the song…
Anyway, this poet, who has enlisted the help of a no-doubt Rush-loving libertarian Canadian scientist from Calgary, thinks that perhaps an efficient means of first contact (in case the Vulcans can’t detect our warp trail) is the colonization of other planets with bacteria that encode campy publicity stunts.  In his interview with Nature, he says, “…My project is analogous to building a pyramid and then leaving undecipherable hieroglyphs all over it: later civilizations may not understand the language, but its presence will testify to the enduring legacy of our own civilization.”  Thanks for the explanation.

Bök’s desire to encode poetry into life is itself poetic, but beyond its lyrical or symbolic appeal it reminds me of the suggestion made by David Deutsch from the work of Richard Dawkins and Karl Popper that life is best thought of us encoded knowledge: processual knowledge, adaptive knowledge, even a sort of experiential knowledge (non-individual, of course). This is how the universe expresses knowledge: in life, which responds to and reflects the laws of time and space and matter and energy.

That poetry is the knowledge chosen here is all that’s odd; otherwise we might remark that Bök’s idea is already manifest: every organism is a code of abstracted knowledge, its DNA a high language directing low functions. Life seems to be the best and most durable way we have of coding, demonstrating, preserving, and developing knowledge, which in any event is so synonymous with life that neither exists apart from the other.

In other words: life is self-animating, self-propagating, self-extending knowledge. If anything, Bök’s plan is at most a variation on what already is.

“The aim of every artist is to arrest motion, which is life, by artificial means and hold it fixed so that a hundred years later, when a stranger looks at it, it moves again since it is life…. This is the artist’s way of scribbling ‘Kilroy was here’ on the wall of the final and irrevocable oblivion through which he must someday pass.”

William Faulkner, from the thoroughly excellent tumblelog Unburying the Lead. Tangentially, Wikipedia offers some explanations for the WWII-era phrase “Kilroy was here,” a meme before Richard Dawkins had developed* the term, one which spread across media before the Internet (mainly as graffiti on walls and written in fiction).

*I say Dawkins developed, rather than invented, the term “meme” as my dad recently discovered the work of Richard Semon (1859-1918), who coined the term “mneme” to describe evolutionary phenomena in a manner remarkably similar to Dawkins’ work. That my father came across his ideas in a biography of Erwin Schrödinger is notable, as it demonstrates that Semon is not particularly obscure. Of course, few great ideas are sui generis, and Dawkins’ application of the idea to culture -and to phenomena such as global graffiti patterns- was novel and extremely useful.

I doubt whether Dawkins, Faulkner, Schrödinger or any thinker or artist really conceives of his or her work as creative immortality; you may scribble what you like on the wall, but if your only interest is in etching a sign of your existence you might save the astounding labor of an Absalom, Absalom! and just write “Damn.” But I very much like the first part, especially this: art, viewed by a stranger from another time, “moves again since it is life.”

The more explanation a work of art requires before it “moves again” for the stranger who views it, the less artful it is; it should just happen, like life.

“It is one of the classic philosophical fallacies to derive an ‘ought’ from an ‘is’.”

Richard Dawkins. Interestingly, one of the great adversaries of secular humanism, Walker Percy, often complained that scientists make that precise mistake when they confuse the scientific method for a sound metaphysics.

For many serious scientists and serious believers, religion and science are indeed non-overlapping magisteria. Only culture warriors, or those who don’t understand religion or science, pursue a confrontation. Lately, I’ve found myself swinging between sympathy for those who believe in the devil as they are crudely attacked by men who don’t understand philosophyreligion, or humanity, and radical hostility to religion as it plunges the planet again into war and fraudulently dresses up as science to get into children’s minds.

Of course, deriding religion because of its worst practitioners is like hating atheism because of its worst practitioners; it has no relevance whatever to the actual meaning and value of either to humans in the world. See here, too.