mills

My name is Mills Baker; I write about love, culture, art, religion, mental illness, philosophy, memory, politics and the rather random.

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Posts tagged riaz moola.
Food stamps are being discussed in the news, which means bloggers need related images for their stories; hilariously, they seem often to find my photograph of Jacques-Imo’s door, with its surely tongue-in-cheek announcement that they accept food stamps. I took it while waiting there with Mandalay, Will, and Spencer in May.
Yesterday, Matthew Yglesias used it to illustrate his post on the subject, which I believe means I am officially a world-famous photographer even though Riaz takes vastly better pictures.

Food stamps are being discussed in the news, which means bloggers need related images for their stories; hilariously, they seem often to find my photograph of Jacques-Imo’s door, with its surely tongue-in-cheek announcement that they accept food stamps. I took it while waiting there with Mandalay, Will, and Spencer in May.

Yesterday, Matthew Yglesias used it to illustrate his post on the subject, which I believe means I am officially a world-famous photographer even though Riaz takes vastly better pictures.

Hot damn! “The piping days of jolly old,” to borrow Woody Allen’s phrase for that glory-soaked time when men were men whether they were women or not and the Irish still knew their place, was more than the setting for my halcyon and salad days: it was when I last spent time with Raynor Ganan, who even then had the habit of gazing idly to the horizon in contemplation of both high art and the despicably prurient.
It was the custom then for young men with masses of money and a bit of facial hair to endow small galleries dedicated to the commissioning and preservation of their portraits, and Dilettante Ganan had finally opened his to the public; above, at the party, we mirthfully await word from Matthew Brady, whose ‘Happenstance Evening About’ postal circular was a daguerreotype who’s who of the day, that we can resume blinking and drinking.
(Behind us is a massive oil painting of the ‘Raft of the Medusa,’ with all faces replaced by Raynor’s, a sustitution which greatly increased the work’s impact on me. I apologize for my haircut: I’d just been deloused upon returning from my expedition through Manchuria).
The featured work, by an artist whom Ganan’s family had received as part of the dowry for his lesser-known sister, was an enormous, strikingly realistic statue of the ghostly young man in his summer attire and archetypal posture, less a contrapposto than a balanced admixture of inquisitiveness, surprise, and coiled fury. Despite being sculpted from the blackest marble, sooty and tarred from its quarry near the inhumane Ganan factories, the figure had been painted an apparitional white, and its ethereal quality entranced and unsettled the many attendees. That paint doesn’t well adhere to marble gave the piece an horrific quality Ganan particularly savored.
The work, like the gallery, the factories, and the fetching sister Ganan, is lost now to time; a burned photo of it remains, but fails to give a sense of its monolithic majesty, which humbled me despite my Irish distemper and hostility towards the art of the ruling classes (picture below):

Until our interest in excellent customer service brought us back together, Raynor and I had been estranged for many reasons, not least because for many decades I’ve been unsure whether he is Will, Riaz, or some nemesis deliberately masquerading as someone whose talents and wit I admire endlessly so that he or she might one day abandon the ruse and declare: “Mills, you moron! As easy to impress as a dog!”
Nevertheless, I have decided, with this post, to abandon formal hostilities, apologize for what I did to his sister, and invite him to the opening of my own gallery, as soon as we can clear out the orphans currently squatting in its future home.

Hot damn! “The piping days of jolly old,” to borrow Woody Allen’s phrase for that glory-soaked time when men were men whether they were women or not and the Irish still knew their place, was more than the setting for my halcyon and salad days: it was when I last spent time with Raynor Ganan, who even then had the habit of gazing idly to the horizon in contemplation of both high art and the despicably prurient.

It was the custom then for young men with masses of money and a bit of facial hair to endow small galleries dedicated to the commissioning and preservation of their portraits, and Dilettante Ganan had finally opened his to the public; above, at the party, we mirthfully await word from Matthew Brady, whose ‘Happenstance Evening About’ postal circular was a daguerreotype who’s who of the day, that we can resume blinking and drinking.

(Behind us is a massive oil painting of the ‘Raft of the Medusa,’ with all faces replaced by Raynor’s, a sustitution which greatly increased the work’s impact on me. I apologize for my haircut: I’d just been deloused upon returning from my expedition through Manchuria).

The featured work, by an artist whom Ganan’s family had received as part of the dowry for his lesser-known sister, was an enormous, strikingly realistic statue of the ghostly young man in his summer attire and archetypal posture, less a contrapposto than a balanced admixture of inquisitiveness, surprise, and coiled fury. Despite being sculpted from the blackest marble, sooty and tarred from its quarry near the inhumane Ganan factories, the figure had been painted an apparitional white, and its ethereal quality entranced and unsettled the many attendees. That paint doesn’t well adhere to marble gave the piece an horrific quality Ganan particularly savored.

The work, like the gallery, the factories, and the fetching sister Ganan, is lost now to time; a burned photo of it remains, but fails to give a sense of its monolithic majesty, which humbled me despite my Irish distemper and hostility towards the art of the ruling classes (picture below):

Until our interest in excellent customer service brought us back together, Raynor and I had been estranged for many reasons, not least because for many decades I’ve been unsure whether he is Will, Riaz, or some nemesis deliberately masquerading as someone whose talents and wit I admire endlessly so that he or she might one day abandon the ruse and declare: “Mills, you moron! As easy to impress as a dog!”

Nevertheless, I have decided, with this post, to abandon formal hostilities, apologize for what I did to his sister, and invite him to the opening of my own gallery, as soon as we can clear out the orphans currently squatting in its future home.

“In these very rare cases the patient imagines that everything happening around him is a veiled reference to his personality and existence. He excludes real people from the conspiracy - because he considers himself to be so much more intelligent than other men. Phenomenal nature shadows him wherever he goes. Clouds in the staring sky transmit to one another, by means of slow signs, incredibly detailed information regarding him. His inmost thoughts are discussed at nightfall, in manual alphabet, by darkly gesticulating trees. Pebbles or stains or sun flecks form patterns representing in some awful way messages which he must intercept. Everything is a cipher and of everything he is the theme. Some of the spies are detached observers, such as glass surfaces and still pools; others, such as coats in store windows, are prejudiced witnesses, lynchers at heart; others again (running water, storms) are hysterical to the point of insanity, have a distorted opinion of him and grotesquely misinterpret his actions. He must be always on his guard and devote every minute and module of life to the decoding of the undulation of things. The very air he exhales is indexed and filed away.”

Riaz (of No Correlation and these amazing photos) posted this quote from Vladimir Nabokov’s “Signs and Symbols.”

Nabokov was such a talented stylist it’s almost hard to bear; I could read this over and over. The “…darkly gesticulating trees,” the composition of the “awful messages” from nature, the world as cipher coding a message for oneself, the glass and the coats-as-lynchers: this whole passage ought to be required reading for students of psychosis, fear, and/or literature.

“He must…devote every minute and module of life to the decoding of the undulation of things.”

“One writes of scars healed, a loose parallel to the pathology of the skin, but there is no such thing in the life of an individual. There are open wounds, shrunk sometimes to the size of a pin-prick but wounds still. The marks of suffering are more comparable to the loss of a finger, or of the sight of an eye. We may not miss them, either, for one minute in a year, but if we should there is nothing to be done about it.”
Tender Is The Night, F. Scott Fitzgerald, quoted by Riaz.
Riaz, whose brilliant tumblelog I adore, also has an excellent Flickr photostream; if the photos do not suffice -they do for me- you will almost certainly enjoy the captions. I worry for Riazm (see here for the best self-portrait ever), that he will dissolve in his acidly hilarious irony. But he is probably tough enough to persevere.
Note also that the above photo is much better full-size.

Riaz, whose brilliant tumblelog I adore, also has an excellent Flickr photostream; if the photos do not suffice -they do for me- you will almost certainly enjoy the captions. I worry for Riazm (see here for the best self-portrait ever), that he will dissolve in his acidly hilarious irony. But he is probably tough enough to persevere.

Note also that the above photo is much better full-size.

Riaz:

Stendhal syndrome, Stendhal’s syndrome or Florence syndrome, is a psychosomatic illness that causes rapid heartbeat, dizziness, confusion and even hallucinations when an individual is exposed to art, usually when the art is particularly ‘beautiful’ or a large amount of art is in a single place.

Bartok’s fourth string quartet, final movement. (Interestingly, Julian Barnes writes a bit ironically about Stendhal’s conflicting diary accounts of his own episode in Florence and ultimately makes the case that the whole syndrome is more a function of recollection than experience).