mills

My name is Mills Baker; I write about love, culture, art, religion, mental illness, philosophy, memory, politics and the rather random.

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Posts tagged george w bush.

The Novelization of George Bush

We misunderstand literature if we consider the construction of plot, the elaboration of thematic interplay, variations on motifs, and persistent symbolism to be literary devices. To so call them is to suggest that they are elements of form, when in fact they are elements of the natural universe as constant as the laws of physics; indeed, the remarkable connectedness of the themes of our lives is the source of literary devices: they reflect, rather than obscure, reality.

Two examples of this occurred to me today; here is the first.

In his book Awareness, the Jesuit priest Anthony de Mello tangentially mentions an old joke:

I remember hearing about a man who asks his friend, “Are you planning to vote Republican?” The friend says, “No, I’m planning to vote Democratic. My father was a Democrat, my grandfather was a Democrat, and my great-grandfather was a Democrat.” The man says, “That is crazy logic. I mean, if your father was a horse thief, your grandfather was a horse thief, and your great-grandfather was a horse thief, what would you be?” “Ah,” the friend answered, “then I’d be a Republican.

You may recall that I previously linked to and discussed the remarkable articles on George W. Bush’s Oval Office painting, which he thought depicted a brave Methodist missionary but which in fact depicted a horse thief. In that post, I commented that “…if Bush’s presidency were the fiction of a novelist and he included such an overt illustration of its nature, we’d criticize him for being too neat, too heavy-handed.”

At the time, I’d never heard the joke quoted above; how much more thematically rich it now seems! Indeed, Anthony de Mello uttered it before his death in 1987, and I’ve now found references to this joke from as early as 1955, meaning that for almost fifty years the theme of the Republicans and horse-thieves has been lying in wait for Bush!

And what an implementation of the theme! Not only does this symbolize what his critics feel are the mistakes Bush made –confusing democratic missionary zeal with basic international criminality, for example- it even refers to previously-extant and popular memes! This is quite a good novel, one which may require a companion piece: a professor will pedantically explain (as I do now!) that “The character of President Bush is based on several humous themes that would have been intelligible to contemporary readers, etc.”

But again: it is not just that Bush comically mistook a horse thief for a missionary: it is that in doing so he reminds us of misunderstanding war for the promotion of peace, misunderstanding arrogance for “strength of conviction,” misunderstanding cronyism for loyalty; he reminds us of how error corrodes intentionality and transforms sincere morality into so much dross on the dead.

In other words: in this painting was a comic metaphor for the tragic confusion of the ethical with its antithesis; the whole affair seems to encapsulate Bush’s story in such a literary way that it almost seems impossible, constructed, authored.

When we say of an event that it was “just like in the movies,” we usually mean that it was unrealistic and had a saccharine, unlikely outcome. When we say that a story seems almost literary, on the other hand, we mean that it seems to weave into itself reflections of its own narrative, variations on its ideas, referential imagery, and so on.

But we are wrong to place such stories in opposition to reality; good literature is simply more realistic than our understanding of reality. It surprises us with thematic connections and resonances which we miss in our own lives.

(Please understand that I offer here only a reading; I do not intend it as a political statement. By which I mean: this is one novel; another could be written and read).

Daniel Holter, whom I found through the wonderful Unburying the Lead, linked to an article which mentioned that George Bush chose for the Oval Office a painting the very subject of which he misunderstood:
“He often tells visitors that it depicts Methodist circuit riders—missionaries who spread the Good Word across the Alleghenies in the 19th century. It actually depicts a horse thief fleeing a mob.”

The link in the above paragraph leads to a fuller explanation of the error, one which we may be inclined to consider instructive, or perhaps symbolic (indeed, if Bush’s presidency were the fiction of a novelist and he included such an overt illustration of its nature, we’d criticize him for being too neat, too heavy-handed).
The author continues: “Bush’s inspiring, proselytizing Methodist is in fact a horse thief fleeing from a lynch mob. It seems a fitting marker for the Bush presidency. Bush has consistently exhibited what psychologists call the “Tolstoy syndrome.” That is, he is completely convinced he knows what things are, so he shuts down all avenues of inquiry about them and disregards the information that is offered to him.”
This seemed striking to me for many reasons, not least that while I agree that Bush has been “completely convinced he knows what things are,” I am at the same time acquainted with very few who are not similarly convinced of the accuracy of their own worldviews. We have the good sense, thanks to our pluralist educations, to deploy a kind of tact as a hedge against accusations of arrogance, but that’s mere etiquette.
It is easily illustrated: simply recall the US presidential election. Were we not constantly astounded at the stupidity of the other side? Did it not seem impossible to us that anyone could vote for the candidate we opposed? In general, aren’t we amazed that the entire world doesn’t see how obvious the solutions to most major problems are? Don’t we casually call “erroneous” the views of many millions of people, including thousands of academics and thinkers older and more experienced than we are, whenever they contradict our own?
Whenever there is a debate, we have a side; where there is disagreement, we inevitably have a solution! We know what is best for Iraq, Israel, Wall Street, and possibly the Earth itself! If only we were in charge!
And if that strikes you as odd, it is probably because you perceive this arrogance in others but not in yourself; you nod and think, “Yes, people are so sure of themselves,” thereby suggesting that you are not such a person! (And perhaps you are not).
Tolstoy syndrome is more properly called “confirmation bias,” but is associated with the author because of this quote:

“I know that most men, including those at ease with problems of the greatest complexity, can seldom accept the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have proudly taught to others, and which they have woven, thread by thread, into the fabrics of their life”.
But not us! You and I are ready -ever ready- to interrogate our most cherished ideas and abandon them when we encounter sufficient reason, yes? We are not like Bush! We don’t make mistakes and we’re not close-minded and we’d only govern and control and use the mechanisms of the state for the best ends! We know about global warming, about economic theory, about foreign policy, which must be more moral!
As soon as we can take over the world, we will shower it with our golden wisdom! 
(To achieve this sublime end, of course, some reactionary elements will need to be overcome; such is the nature of revolution).
That these journalists feel compelled to deploy dehumanizing quasi-medical (“objective”) jargon to describe Bush is as fascinating as Bush’s own foibles: it makes clear that in precisely the same way that Bush unthinkingly and unreflectively acted the part of the self-assured blunderer, the thinker-gone-awry whose convictions lead us into disaster, so some of his critics will insist that they would never do so, that their minds are open and their hearts are full of light and their opinions are ever-accurate. That this is pure bullshit has been so totally demonstrated by history that it’s scarcely worth rebutting, but I will note that while I believe in Obama’s admirable humility and consideration for his opponents, I see no evidence that the great masses of Democrats and Republicans are any closer to adopting this posture. Cultural critics, intellectuals, and artists in particular are odious in this respect, which is one of the reasons why our kind are so little-trusted by the public.
But at least we never make mistakes about art!

Daniel Holter, whom I found through the wonderful Unburying the Lead, linked to an article which mentioned that George Bush chose for the Oval Office a painting the very subject of which he misunderstood:

He often tells visitors that it depicts Methodist circuit riders—missionaries who spread the Good Word across the Alleghenies in the 19th century. It actually depicts a horse thief fleeing a mob.”

The link in the above paragraph leads to a fuller explanation of the error, one which we may be inclined to consider instructive, or perhaps symbolic (indeed, if Bush’s presidency were the fiction of a novelist and he included such an overt illustration of its nature, we’d criticize him for being too neat, too heavy-handed).

The author continues: “Bush’s inspiring, proselytizing Methodist is in fact a horse thief fleeing from a lynch mob. It seems a fitting marker for the Bush presidency. Bush has consistently exhibited what psychologists call the “Tolstoy syndrome.” That is, he is completely convinced he knows what things are, so he shuts down all avenues of inquiry about them and disregards the information that is offered to him.”

This seemed striking to me for many reasons, not least that while I agree that Bush has been “completely convinced he knows what things are,” I am at the same time acquainted with very few who are not similarly convinced of the accuracy of their own worldviews. We have the good sense, thanks to our pluralist educations, to deploy a kind of tact as a hedge against accusations of arrogance, but that’s mere etiquette.

It is easily illustrated: simply recall the US presidential election. Were we not constantly astounded at the stupidity of the other side? Did it not seem impossible to us that anyone could vote for the candidate we opposed? In general, aren’t we amazed that the entire world doesn’t see how obvious the solutions to most major problems are? Don’t we casually call “erroneous” the views of many millions of people, including thousands of academics and thinkers older and more experienced than we are, whenever they contradict our own?

Whenever there is a debate, we have a side; where there is disagreement, we inevitably have a solution! We know what is best for Iraq, Israel, Wall Street, and possibly the Earth itself! If only we were in charge!

And if that strikes you as odd, it is probably because you perceive this arrogance in others but not in yourself; you nod and think, “Yes, people are so sure of themselves,” thereby suggesting that you are not such a person! (And perhaps you are not).

Tolstoy syndrome is more properly called “confirmation bias,” but is associated with the author because of this quote:

“I know that most men, including those at ease with problems of the greatest complexity, can seldom accept the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have proudly taught to others, and which they have woven, thread by thread, into the fabrics of their life”.

But not us! You and I are ready -ever ready- to interrogate our most cherished ideas and abandon them when we encounter sufficient reason, yes? We are not like Bush! We don’t make mistakes and we’re not close-minded and we’d only govern and control and use the mechanisms of the state for the best ends! We know about global warming, about economic theory, about foreign policy, which must be more moral!

As soon as we can take over the world, we will shower it with our golden wisdom!

(To achieve this sublime end, of course, some reactionary elements will need to be overcome; such is the nature of revolution).

That these journalists feel compelled to deploy dehumanizing quasi-medical (“objective”) jargon to describe Bush is as fascinating as Bush’s own foibles: it makes clear that in precisely the same way that Bush unthinkingly and unreflectively acted the part of the self-assured blunderer, the thinker-gone-awry whose convictions lead us into disaster, so some of his critics will insist that they would never do so, that their minds are open and their hearts are full of light and their opinions are ever-accurate. That this is pure bullshit has been so totally demonstrated by history that it’s scarcely worth rebutting, but I will note that while I believe in Obama’s admirable humility and consideration for his opponents, I see no evidence that the great masses of Democrats and Republicans are any closer to adopting this posture. Cultural critics, intellectuals, and artists in particular are odious in this respect, which is one of the reasons why our kind are so little-trusted by the public.

But at least we never make mistakes about art!